2015-04
2015-04
Sunday Apr 26, 2015
“Reigning with Christ” (Revelation 20:1–10)
Sunday Apr 26, 2015
Sunday Apr 26, 2015
“Reigning with Christ” (Revelation 20:1–10)Cameron Jungels/Eastside Baptist/Sunday PM/April 26, 2015
Revelation 20:1–10 (NIV)
The Thousand Years
20 And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. 2 He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. 3 He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that, he must be set free for a short time.
4 I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. 5 (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. 6 Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.
The Judgment of Satan
7 When the thousand years are over, Satan will be released from his prison 8 and will go out to deceive the nations in the four corners of the earth—Gog and Magog—and to gather them for battle. In number they are like the sand on the seashore. 9 They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves. But fire came down from heaven and devoured them. 10 And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.
Interpretive Challenges⦁ Is this text chronologically after the events of 19:11-21 or is it a flashback, looking more closely at an event already described?⦁ Are these events on earth or in heaven?⦁ What is the abyss and where is it?⦁ To what extent is Satan bound during the time described? What are his limits?⦁ Should the 1,000 years be understood literally or figuratively for a long but indefinite period of time?⦁ Is this “1,000 years” future or figuratively descriptive of an event already passed or currently happening?⦁ Why will Satan be set free after this period of time to deceive the nations again?⦁ Who are those seated on the thrones? Are they the martyrs described in verse 4?⦁ What does it mean that these martyrs came to life? Is this bodily resurrection or a spiritual resurrection?⦁ Do only the martyrs come to life?⦁ Who comes to life after the 1,0oo years? What kind of resurrection is theirs? Spiritual or Physical? Who is raised at the second resurrection? Only the wicked or also including believers who were not raised at the first resurrection?⦁ Does the blessing of verse 6 mean that all believers are raised at the first resurrection or is this just a particular blessing on the martyrs who are raised then?⦁ Who are Gog and Magog? ⦁ Is the battle of verses 7-10 the same as 19:11-21 or different?Views on the Millennium⦁ Premillennialism⦁ Amillennialism (or Realized Millennialism)⦁ PostmillennialismPremillennialism⦁ Jesus Christ will return to earth and then will set up a literal 1,000 year kingdom on earth, Satan being bound. ⦁ Release of Satan and deceiving of the nations⦁ Final battle that Christ wins⦁ Judgment of Satan⦁ Final Judgment of all people⦁ Eternity – new heavens/new earthAmillennialism⦁ Not a literal 1,000 years, but refers to the current reign of Christ from heaven over the world through his church.⦁ Satan is partially bound while the gospel advances, followed by a great deception at the end of the age.⦁ Deceased saints reign with Christ in heaven (resurrection is spiritual).⦁ Christ returns, final judgment, eternityPostmillennialism⦁ Literal or figurative 1,000 years⦁ Not the whole church age, but a climactic age which will see the triumph of the gospel in the world affecting all elements of society.⦁ Christ will return to a world Christianized by the gospel and the Spirit.⦁ Final judgment and eternityKey Question⦁ Does Revelation 20 describe an intermediate kingdom reign of Christ subsequent to the present age of the church and previous to the eternal state of a new heavens and new earth?The Intermediate Kingdom⦁ The events of 20:1-10 are subsequent to 19:11-21.⦁ Christ returns and defeats foes who persecuted his church⦁ Raises his church bodily from the grave and reigns with them on earth for 1,000 years.⦁ After one final deception, Satan is judged.⦁ A general resurrection of all before final judgment.⦁ New heavens/new earth.Main Reasons⦁ The description of the binding of Satan does not fit the current age.⦁ The use of “come to life” strongly favors a bodily resurrection. A two-stage resurrection favors an intermediate kingdom.⦁ Fits with OT Prophets’ presentation of a future messianic kingdom.⦁ Jewish apocalyptic literature anticipated an intermediate messianic kingdom.Walkthrough Revelation 20⦁ The binding of Satan will limit his ability to deceive the peoples from embracing Christ and the Gospel.⦁ When Christ returns he will raise all of his redeemed who lived faithfully for him in this world.⦁ Christ’s resurrected saints will reign with him on earth in an age of peace, prosperity, and righteousness.⦁ Toward the end of the Millennial Reign of Christ, Satan will be set free to deceive the nations one last time.⦁ All those in opposition to Christ (represented by Gog/Magog) will be defeated.⦁ Those not raised in the 1st resurrection will be raised to be judged.⦁ In keeping with Daniel 12 and Matthew 25, the final judgment will separate once and for all the righteous from the wicked.⦁ The wicked will be punished for all eternity; the righteous will enter into the eternal kingdom in a new heavens/new earth.Main Idea of Revelation 20⦁ Those who are faithful to Christ and suffer for him can look forward in hope to the future time when they will share in Christ’s glorious reign. ⦁ The struggles and persecutions of this life for Christ are not in vain, but will be rewarded in his coming kingdom.
Sunday Apr 26, 2015
“Follow Jesus” (John 21:18–25)
Sunday Apr 26, 2015
Sunday Apr 26, 2015
“Follow Jesus” (John 21:18–25)Cameron Jungels/Eastside Baptist/Sunday AM/April 26, 2015John 21:15–25 (NIV)
15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
16 Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
17 The third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep. 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”
20 Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”) 21 When Peter saw him, he asked, “Lord, what about him?”
22 Jesus answered, “If I want him to remain alive until I return, what is that to you? You must follow me.” 23 Because of this, the rumor spread among the believers that this disciple would not die. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?”
24 This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.
25 Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.
1. Our service to Jesus may require great cost and possibly even the ultimate sacrifice (vv. 18–19).2. Our service to Jesus may not look exactly the same as another’s, but our commission is the same: Follow Jesus (vv. 20–23).Main Idea: Christians are called to different paths of service that may require great sacrifice, but our ultimate purpose is to follow Jesus.
Wednesday Apr 22, 2015
“The Family of God” (1 Timothy 5:1–2)
Wednesday Apr 22, 2015
Wednesday Apr 22, 2015
“The Family of God” (1 Timothy 5:1–2)Cameron Jungels/Eastside Baptist/Wed PM/April 22, 2015“Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity.” (1 Timothy 5:1–2, NIV) 1. The young minister is to exhort the older men of the church as fathers (v. 1).2. The young minister is to exhort the younger men as brothers (v. 1).3. The young minister is to exhort the older women as mothers (v. 2). 4. The young minister is to exhort the younger women as sisters (v. 2).Main Idea: Christians need to treat their fellow church members like family.“if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth.” (1 Timothy 3:15, NIV) “He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect. (If anyone does not know how to manage his own family, how can he take care of God’s church?)” (1 Timothy 3:4–5, NIV)
Sunday Apr 19, 2015
“The Triumph of the King” (Revelation 19:11–21)
Sunday Apr 19, 2015
Sunday Apr 19, 2015
“The Triumph of the King” (Revelation 19:11–21)Cameron Jungels/Eastside Baptist/Sunday PM/April 19, 2015Revelation 19:11–21 (NIV)
The Heavenly Warrior Defeats the Beast
11 I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. 12 His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. 13 He is dressed in a robe dipped in blood, and his name is the Word of God. 14 The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. 15 Coming out of his mouth is a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty. 16 On his robe and on his thigh he has this name written:
king of kings and lord of lords.
17 And I saw an angel standing in the sun, who cried in a loud voice to all the birds flying in midair, “Come, gather together for the great supper of God, 18 so that you may eat the flesh of kings, generals, and the mighty, of horses and their riders, and the flesh of all people, free and slave, great and small.”
19 Then I saw the beast and the kings of the earth and their armies gathered together to wage war against the rider on the horse and his army. 20 But the beast was captured, and with it the false prophet who had performed the signs on its behalf. With these signs he had deluded those who had received the mark of the beast and worshiped its image. The two of them were thrown alive into the fiery lake of burning sulfur. 21 The rest were killed with the sword coming out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh.
1. The Glorious Appearance of the King at His Second Coming (vv. 11–16).2. The Ultimate Triumph of the King at the Last Battle (vv. 17–21).Main Idea: When King Jesus returns, he will return as a triumphant warrior and divine judge who will vindicate his faithful servants and destroy his wicked foes. So, no matter how dire the present circumstances may appear for God’s people, in the end Christ and his people win.
Sunday Apr 19, 2015
“Jesus’ Grace to Peter (and Us)” (John 21:15–17)
Sunday Apr 19, 2015
Sunday Apr 19, 2015
“Jesus’ Grace to Peter (and Us)” (John 21:15–17)Cameron Jungels/Eastside Baptist/Sunday AM/April 19, 2015“When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.” Again Jesus said, “Simon son of John, do you love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.” The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep.” (John 21:15–17, NIV) 1. Jesus initiates a meeting with Peter. (Jesus goes seeking for his broken disciples.)2. Jesus questions Peter’s identity. (Jesus reminds us that we are not our own but belong to him. Our true identity is in him.)3. Jesus questions Peter’s self-confident pride. (Jesus strips away our own strength and confidence in ourselves and our tendency to compare ourselves with others.)4. Jesus questions Peter’s loyalty and love (3 times).5. Jesus humbles Peter so that he might graciously restore him and commission him for ministry.Main Idea: Jesus delights in graciously restoring broken sinners, especially his own disciples who royally mess up!
Sunday Apr 12, 2015
“The Lord God Almighty Reigns” (Revelation 19:1–10)
Sunday Apr 12, 2015
Sunday Apr 12, 2015
“The Lord God Almighty Reigns” (Revelation 19:1–10)Cameron Jungels/Eastside Baptist/Sunday PM/April 12, 2015
Revelation 19:1–10 (NIV)
Threefold Hallelujah Over Babylon’s Fall
19 After this I heard what sounded like the roar of a great multitude in heaven shouting:
“Hallelujah!
Salvation and glory and power belong to our God,
2 for true and just are his judgments.
He has condemned the great prostitute
who corrupted the earth by her adulteries.
He has avenged on her the blood of his servants.”
3 And again they shouted:
“Hallelujah!
The smoke from her goes up for ever and ever.”
4 The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. And they cried:
“Amen, Hallelujah!”
5 Then a voice came from the throne, saying:
“Praise our God,
all you his servants,
you who fear him,
both great and small!”
6 Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:
“Hallelujah!
For our Lord God Almighty reigns.
7 Let us rejoice and be glad
and give him glory!
For the wedding of the Lamb has come,
and his bride has made herself ready.
8 Fine linen, bright and clean,
was given her to wear.”
(Fine linen stands for the righteous acts of God’s holy people.)
9 Then the angel said to me, “Write this: Blessed are those who are invited to the wedding supper of the Lamb!” And he added, “These are the true words of God.”
10 At this I fell at his feet to worship him. But he said to me, “Don’t do that! I am a fellow servant with you and with your brothers and sisters who hold to the testimony of Jesus. Worship God! For it is the Spirit of prophecy who bears testimony to Jesus.”
1. The LORD is worthy of praise because his eternal justice means salvation for his people and judgment on his enemies.2. The LORD is worthy of praise because of his coming kingdom and the wedding of the Lamb.3. Only the LORD is worthy of praise, not any other being in the universe.Main Idea: The Lord God Almighty Reigns and is worthy of eternal, universal praise.
Sunday Apr 12, 2015
“Fellowship with the Risen Christ” (John 21:1–14)
Sunday Apr 12, 2015
Sunday Apr 12, 2015
“Fellowship with the Risen Christ” (John 21:1–14)Cameron Jungels/Eastside Baptist/Sunday AM/April 12, 2015John 21:1–14 (NIV)
“Afterward Jesus appeared again to his disciples, by the Sea of Galilee. It happened this way: Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing. Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. He called out to them, “Friends, haven’t you any fish?” “No,” they answered. He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish. Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. When they landed, they saw a fire of burning coals there with fish on it, and some bread. Jesus said to them, “Bring some of the fish you have just caught.” So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. Jesus came, took the bread and gave it to them, and did the same with the fish. This was now the third time Jesus appeared to his disciples after he was raised from the dead.” (John 21:1–14, NIV)
1. The Risen Christ is pleased to use ordinary people engaged in ordinary occupations with all their faults and insecurities to accomplish his mission in this world.2. The Risen Christ shows compassion for his disciples by providing physically and financially for them while also preparing them for their mission.3. The Risen Christ demonstrates his divine knowledge and power.4. The Risen Christ performs miracles like those during his previous ministry, showing him to be the same Jesus, now risen from the dead. 5. The Risen Christ eats and fellowships with his disciples, serving them and providing for their needs.6. The Risen Christ shows concern for the confident faith of his disciples.Main Idea: Jesus verifies the reality of his bodily resurrection and confirms the faith of his disciples as he prepares them for their future gospel mission.
Wednesday Apr 08, 2015
“False Teaching” (1 Timothy 4:1–5)
Wednesday Apr 08, 2015
Wednesday Apr 08, 2015
“False Teaching” (1 Timothy 4:1–5)Cameron Jungels/Eastside Baptist/Wed PM/April 8, 2015“The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron. They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth. For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, because it is consecrated by the word of God and prayer.” (1 Timothy 4:1–5, NIV) 1. The presence of false teaching should not surprise us (v. 1)2. We should not be surprised by the source of false teaching (vv. 1–2).3. We should not be deceived by the asceticism of some false teachers (vv. 3–5).
Sunday Apr 05, 2015
“The Transformative Power of the Empty Tomb” (John 20:1–31)
Sunday Apr 05, 2015
Sunday Apr 05, 2015
“The Transformative Power of the Empty Tomb” (John 20:1–31)Cameron Jungels/Eastside Baptist/Easter Sunday AM/April 5, 20151. Jesus’ Resurrection Transforms Confusion into Understanding.“Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!” So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) Then the disciples went back to where they were staying.” (John 20:1–10, NIV) 2. Jesus’ Resurrection Transforms Sorrow into Mission.“Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot. They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.” At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”). Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.” (John 20:11–18, NIV) 3. Jesus’ Resurrection Transforms Fear into Joy and Peace.“On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”” (John 20:19–23, NIV) 4. Jesus’ Resurrection Transforms Doubt into Faith.“Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. So the other disciples told him, “We have seen the Lord!” But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.” A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” Thomas said to him, “My Lord and my God!” Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”” (John 20:24–29, NIV) 5. Jesus’ Resurrection Transforms Your into Faith. “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” (John 20:30–31, NIV) a. Where are you now?i. Confusion?ii. Sorrow, Depression, Anxiety, Worry?iii. Fear?iv. Doubt or Skepticism?v. Indifference or Apathy?b. Where is this story drawing you?i. To Faith (vv. 30–31).ii. A Faith that understands the gospel and its claims regarding God, man, sin, Christ, and salvation.iii. A Faith that is sent on mission, compelled to share the gospel, which is the power of God unto salvation for all who believe.iv. A Faith that is unafraid of people, unafraid of the cost, unafraid of trading this life for the sake of true and lasting joy.v. A Faith that is moved from doubt to abiding confidence in the risen Christ, seeing what is unseen and looking forward to the future hope that is held out to us in the gospel.Main Idea: Because Christ is risen from the dead and his tomb is empty, he has the power to radically transform lives from fearful, sorrowful, skeptical unbelief into confident, joyful, and enduring faith.
Thursday Apr 02, 2015
“The Suffering Savior” (Isaiah 52:13–53:12)
Thursday Apr 02, 2015
Thursday Apr 02, 2015
“The Suffering Savior” (Isaiah 52:13–53:12) Cameron Jungels/Eastside Baptist/Thursday PM/April 2, 2015Isaiah 52:13–53:12 (NIV) The Suffering and Glory of the Servant 13 See, my servant will act wisely; he will be raised and lifted up and highly exalted. 14 Just as there were many who were appalled at him— his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness— 15 so he will sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand. 53 Who has believed our message and to whom has the arm of the Lord been revealed? 2 He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. 3 He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. 4 Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. 6 We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. 7 He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. 8 By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. 9 He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. 10 Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. 11 After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. 12 Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.