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“The World as the Kingdom of Christ” (Revelation 11:15–19)

Cameron Jungels/Eastside Baptist/Sun PM/February 1, 2015 

Revelation 11:15–19 (NIV)

15 The seventh angel sounded his trumpet, and there were loud voices in heaven, which said:

“The kingdom of the world has become

the kingdom of our Lord and of his Messiah,

and he will reign for ever and ever.”

16 And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, 17 saying:

“We give thanks to you, Lord God Almighty,

the One who is and who was,

because you have taken your great power

and have begun to reign.

18 The nations were angry,

and your wrath has come.

The time has come for judging the dead,

and for rewarding your servants the prophets

and your people who revere your name,

both great and small—

and for destroying those who destroy the earth.”

19 Then God’s temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a severe hailstorm. 

 

1.        The Universal Reign of God. 

2.      The Inaugurated Reign of Christ. 

3.       The Consummated Reign of Christ (Rev. 11:15–19).

 

Main Idea: The whole world has become the dominion of Christ, and one day Christ will return and unite heaven and earth as his consummated kingdom.

Listen Now:


“A Hard Lesson” (1 Timothy 1:18–20)

1 Timothy: Honoring Christ in the Church, Message 5

Cameron Jungels/Eastside Baptist/Wed PM/February 4, 2015

18 Timothy, my son, I am giving you this command in keeping with the prophecies once made about you, so that by recalling them you may fight the battle well,  19 holding on to faith and a good conscience, which some have rejected and so have suffered shipwreck with regard to the faith.  20 Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.  (1 Tim. 1:18-20, NIV)

3 As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer  4 or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God's work-- which is by faith.  5 The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith.  6 Some have departed from these and have turned to meaningless talk.  7 They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm. (1 Tim. 1:3-7, NIV)

 

14 Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you. (1 Tim. 4:14, NIV)

 

5 The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. (1 Tim. 1:5, NIV)

 

1 It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father's wife.  2 And you are proud! Shouldn't you rather have gone into mourning and have put out of your fellowship the man who has been doing this?  3 For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this.  4 So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present,  5 hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord.  (1 Co. 5:1-5, NIV)

 

Main Idea: Sin, even great sin, in the life of the believer may result in restoration, but there must be full repentance.

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“Abiding in Jesus, the True Vine” (John 15:1–17)<?xml:namespace prefix = "o" ns = "urn:schemas-microsoft-com:office:office" />

Cameron Jungels/Eastside Baptist/Sun AM/February 1, 2015

 

John 15:1–17 (NIV)

15 “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

“As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.

 

Main Idea: Every true believer must have an abiding, life-giving connection to Jesus Christ, the true Vine.

 

1.       Jesus is the true source of life.

 

2.      Those who do not abide in Jesus produce no spiritual fruit and are cast away for eternity.

 

3.      Those who abide in Jesus produce true spiritual fruit and enjoy an eternal relationship of joy with God, Jesus, and the Spirit.

a.      True branches are pruned, so as to produce more abiding fruit.

b.      True branches produce fruit as evidence of their life-giving connection to Jesus.

c.       True branches abide in Jesus by abiding in:

                                                              i.      Faith/Trust

                                                           ii.      The Word

                                                         iii.      Prayer

                                                          iv.      Love

                                                            v.      Obedience

                                                          vi.      Joy

d.      True branches enjoy spiritual friendship with Jesus as they follow him in love and joy.

e.      True branches are chosen and nourished by Christ, the vine.

 

Main Idea: Every true believer must have an abiding, life-giving connection to Jesus Christ, the true Vine.

Listen Now:


“Abiding in Jesus, the True Vine” (John 15:1–17)<?xml:namespace prefix = "o" ns = "urn:schemas-microsoft-com:office:office" />

Cameron Jungels/Eastside Baptist/Sun AM/February 1, 2015

 

John 15:1–17 (NIV)

15 “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

“As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.

 

Main Idea: Every true believer must have an abiding, life-giving connection to Jesus Christ, the true Vine.

 

1.       Jesus is the true source of life.

 

2.      Those who do not abide in Jesus produce no spiritual fruit and are cast away for eternity.

 

3.      Those who abide in Jesus produce true spiritual fruit and enjoy an eternal relationship of joy with God, Jesus, and the Spirit.

a.      True branches are pruned, so as to produce more abiding fruit.

b.      True branches produce fruit as evidence of their life-giving connection to Jesus.

c.       True branches abide in Jesus by abiding in:

                                                              i.      Faith/Trust

                                                           ii.      The Word

                                                         iii.      Prayer

                                                          iv.      Love

                                                            v.      Obedience

                                                          vi.      Joy

d.      True branches enjoy spiritual friendship with Jesus as they follow him in love and joy.

e.      True branches are chosen and nourished by Christ, the vine.

 

Main Idea: Every true believer must have an abiding, life-giving connection to Jesus Christ, the true Vine.

Listen Now:


“The Lord’s Witnesses” (Revelation 11:1–14)<?xml:namespace prefix = "o" ns = "urn:schemas-microsoft-com:office:office" />

Cameron Jungels/Eastside Baptist/Sunday PM/January 25, 2015

 

Revelation 11:1–14 (NIV)

11 I was given a reed like a measuring rod and was told, “Go and measure the temple of God and the altar, with its worshipers. But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months. And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” They are “the two olive trees” and the two lampstands, and “they stand before the Lord of the earth.”  If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die. They have power to shut up the heavens so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want.

Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them. Their bodies will lie in the public square of the great city—which is figuratively called Sodom and Egypt—where also their Lord was crucified. For three and a half days some from every people, tribe, language and nation will gaze on their bodies and refuse them burial. 10 The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth.

11 But after the three and a half days the breath of life from God entered them, and they stood on their feet, and terror struck those who saw them. 12 Then they heard a loud voice from heaven saying to them, “Come up here.” And they went up to heaven in a cloud, while their enemies looked on.

13 At that very hour there was a severe earthquake and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven.

14 The second woe has passed; the third woe is coming soon.

 

1.        The Spiritual Protection of the Lord’s Worshipers (1–2).

 

The major point of vv. 1–2 is that Christ will protect his church spiritually (not necessarily from all physical harm) as they live faithfully and witness in the midst of a world hostile to Christ and his people.

 

2.       The Labor, Suffering, and Vindication of the Lord’s Witnesses (3–14).

 

6 So he said to me, "This is the word of the LORD to Zerubbabel: 'Not by might nor by power, but by my Spirit,' says the LORD Almighty. (Zech. 4:6, NIV)

 

The church, whose lot it is to suffer the persecution of this world, will nevertheless continue to give faithful witness to the truth. The violent death of the two witnesses, their resurrection after three and a half days, and their ascension into heaven are symbolic of the resurrection of the church, which though often seeming to be defeated, yet will live.

 

Main Idea: Christ’s church is called to serve as faithful witnesses in the midst of a hostile, unbelieving world. Faithful testimony for Christ may result in persecution, earthly shame, and death (martyrdom). But Christ will vindicate his faithful servants; he will protect them eternally by raising them from the dead and giving them eternal life.

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“The Lawful Use of the Law” (1 Timothy 1:8–11, Message 3)

Cameron Jungels/Eastside Baptist/Wednesday PM/January 21, 2015  

1 Timothy 1:1–11 (NIV)

Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,

To Timothy my true son in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. Some have departed from these and have turned to meaningless talk. They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm. We know that the law is good if one uses it properly. We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. 

 

Ephesians 2:11–20 (NIV)

Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)—12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. 14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.

 

19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 

 

8 We know that the law is good if one uses it properly. (1 Tim. 1:8, NIV)

 

The Law of Moses is good and has a proper use in the New Covenant Age.

In order for the Law of Moses to fulfill its proper use in the New Covenant age, it must be used properly.  

Similarly, anyone who competes as an athlete does not receive the victor's crown except by competing according to the rules. (2 Tim. 2:5, NIV)

 

The Law is used lawfully when it takes into account its intended purpose.  

9 We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,  10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers-- (1 Tim. 1:9-10, NIV)

 

The Law is used lawfully when it takes into account its relationship to the glorious gospel of Christ.  

and for whatever else is contrary to the sound doctrine  11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.  (1 Tim. 1:10-11, NIV)

 

The Law is used lawfully when it takes into account its proper place in the plan of redemption.  

24 So the law was our guardian until Christ came that we might be justified by faith.  25 Now that this faith has come, we are no longer under a guardian.  (Gal. 3:24-25, NIV)

 

Main Idea: The Law of Moses has a proper place in the life of the New Covenant believer when it is used in harmony with its intended purpose and in harmony with the gospel of Christ.

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“The Accomplishment of the Mystery of God” (Revelation 10:1–11)

Cameron Jungels/Eastside Baptist/Sunday PM/January 18, 2015 

Revelation 10:1–11 (NIV)

10 Then I saw another mighty angel coming down from heaven. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars. He was holding a little scroll, which lay open in his hand. He planted his right foot on the sea and his left foot on the land, and he gave a loud shout like the roar of a lion. When he shouted, the voices of the seven thunders spoke. And when the seven thunders spoke, I was about to write; but I heard a voice from heaven say, “Seal up what the seven thunders have said and do not write it down.” Then the angel I had seen standing on the sea and on the land raised his right hand to heaven. And he swore by him who lives for ever and ever, who created the heavens and all that is in them, the earth and all that is in it, and the sea and all that is in it, and said, “There will be no more delay! But in the days when the seventh angel is about to sound his trumpet, the mystery of God will be accomplished, just as he announced to his servants the prophets.” Then the voice that I had heard from heaven spoke to me once more: “Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land.” So I went to the angel and asked him to give me the little scroll. He said to me, “Take it and eat it. It will turn your stomach sour, but ‘in your mouth it will be as sweet as honey.’” 10 I took the little scroll from the angel’s hand and ate it. It tasted as sweet as honey in my mouth, but when I had eaten it, my stomach turned sour. 11 Then I was told, “You must prophesy again about many peoples, nations, languages and kings.”

1.        The Supreme Power of God (as demonstrated by an inferior but super powerful mighty angel). 

2.      The Secret Providence of God (as demonstrated by the limits God places on his own revelation). 

3.       The Sovereign Purpose of God (as demonstrated by the announcement of the fulfillment of God’s ancient mystery/purposes).

 

The seventh angel sounded his trumpet, and there were loud voices in heaven, which said: “The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign for ever and ever.” And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, saying: “We give thanks to you, Lord God Almighty, the One who is and who was, because you have taken your great power and have begun to reign. The nations were angry, and your wrath has come. The time has come for judging the dead, and for rewarding your servants the prophets and your people who revere your name, both great and small— and for destroying those who destroy the earth.”” (Revelation 11:15–18, NIV)

4.      The Solemn Commission of God’s Prophet (as demonstrated by the instruction for John to eat the little scroll as Ezekiel did). 

·          The language here is a direct echo of Ezekiel (and probably Jeremiah 15:16–17):

But you, son of man, listen to what I say to you. Do not rebel like that rebellious people; open your mouth and eat what I give you.” Then I looked, and I saw a hand stretched out to me. In it was a scroll, which he unrolled before me. On both sides of it were written words of lament and mourning and woe. And he said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the people of Israel.” So I opened my mouth, and he gave me the scroll to eat. Then he said to me, “Son of man, eat this scroll I am giving you and fill your stomach with it.” So I ate it, and it tasted as sweet as honey in my mouth. He then said to me: “Son of man, go now to the people of Israel and speak my words to them. You are not being sent to a people of obscure speech and strange language, but to the people of Israel—” (Ezekiel 2:8–3:5, NIV)

Main Idea: God is the mighty Creator of heaven and earth, who will reveal his plans when he wishes to reveal them and who will bring his purposes to pass when chooses to fulfill them. Our responsibility is to listen to and obey the message of God’s true and faithful prophets.

 

3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near. (Rev. 1:3, NIV)

 

7 "Look, I am coming soon! Blessed is the one who keeps the words of the prophecy written in this scroll." (Rev. 22:7, NIV)

Listen Now:


“Jesus: the Only Way to God” (John 14:1–14)

Cameron Jungels/Eastside Baptist Church/Sunday AM/January 18, 2015 

John 14:1–14 (NIV)

14 “Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.”

Jesus the Way to the Father

Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. If you really know me, you will know my Father as well. From now on, you do know him and have seen him.”

Philip said, “Lord, show us the Father and that will be enough for us.”

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.

1.        Take hope, because Jesus will bring you home to God (1–4). 

2.      Keep on believing, because Jesus is the only way to God (5–7). 

3.       Stand in Awe, because Jesus is the full revelation of God in human form (8–11).

 

No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. (John 1:18, NIV)

 

In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1, NIV)

 

The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. (Heb. 1:3, NIV)

 

The Son is the image of the invisible God, the firstborn over all creation.  16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.  17 He is before all things, and in him all things hold together.  (Col. 1:15-17, NIV)

 

4.      Be encouraged, because Jesus does amazing works through his people (12–14).

 

This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.  15 And if we know that he hears us-- whatever we ask-- we know that we have what we asked of him.  (1 John 5:14-15, NIV)

 

Main Idea: We must believe in Jesus Christ, because he is the only way to God. Those who believe in him receive hope for a future and empowerment for present good works for the glory of God.

Listen Now:


Lesson from 1 Timothy 1:3–7

Cameron Jungels/Eastside Baptist/Wednesday PM/January 14, 2014 

1 Timothy 1:1–8 (NIV)

Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,

To Timothy my true son in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. Some have departed from these and have turned to meaningless talk. They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.

We know that the law is good if one uses it properly.

Listen Now:


9 The fifth angel sounded his trumpet, and I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss. And out of the smoke locusts came down on the earth and were given power like that of scorpions of the earth. They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads. They were not allowed to kill them but only to torture them for five months. And the agony they suffered was like that of the sting of a scorpion when it strikes. During those days people will seek death but will not find it; they will long to die, but death will elude them. <?xml:namespace prefix = "o" ns = "urn:schemas-microsoft-com:office:office" />

The locusts looked like horses prepared for battle. On their heads they wore something like crowns of gold, and their faces resembled human faces. Their hair was like women’s hair, and their teeth were like lions’ teeth. They had breastplates like breastplates of iron, and the sound of their wings was like the thundering of many horses and chariots rushing into battle. 10 They had tails with stingers, like scorpions, and in their tails they had power to torment people for five months. 11 They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon and in Greek is Apollyon (that is, Destroyer).

12 The first woe is past; two other woes are yet to come.

13 The sixth angel sounded his trumpet, and I heard a voice coming from the four horns of the golden altar that is before God. 14 It said to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 And the four angels who had been kept ready for this very hour and day and month and year were released to kill a third of mankind. 16 The number of the mounted troops was twice ten thousand times ten thousand. I heard their number.

17 The horses and riders I saw in my vision looked like this: Their breastplates were fiery red, dark blue, and yellow as sulfur. The heads of the horses resembled the heads of lions, and out of their mouths came fire, smoke and sulfur. 18 A third of mankind was killed by the three plagues of fire, smoke and sulfur that came out of their mouths. 19 The power of the horses was in their mouths and in their tails; for their tails were like snakes, having heads with which they inflict injury.

20 The rest of mankind who were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and wood—idols that cannot see or hear or walk. 21 Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts.

Listen Now:


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