Wednesday Jun 26, 2019
The Prophecy of Isaiah - Lesson 51: “Judgment and Salvation” (Isaiah 65:1–25)
2019-06
2019-06
Sunday Jun 23, 2019
“The Holy Vessels (Revisited)” (Exodus 37–38)
Sunday Jun 23, 2019
Sunday Jun 23, 2019
“The Holy Vessels (Revisited)” (Exodus 37–38)Pastor Cameron JungelsEastside Baptist ChurchSunday PM, June 23, 2019
Exodus 37–38 (NIV)
The Ark
37 Bezalel made the ark of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high. 2 He overlaid it with pure gold, both inside and out, and made a gold molding around it. 3 He cast four gold rings for it and fastened them to its four feet, with two rings on one side and two rings on the other. 4 Then he made poles of acacia wood and overlaid them with gold. 5 And he inserted the poles into the rings on the sides of the ark to carry it.
6 He made the atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. 7 Then he made two cherubim out of hammered gold at the ends of the cover. 8 He made one cherub on one end and the second cherub on the other; at the two ends he made them of one piece with the cover. 9 The cherubim had their wings spread upward, overshadowing the cover with them. The cherubim faced each other, looking toward the cover.
The Table
10 They made the table of acacia wood—two cubits long, a cubit wide and a cubit and a half high. 11 Then they overlaid it with pure gold and made a gold molding around it. 12 They also made around it a rim a handbreadth wide and put a gold molding on the rim. 13 They cast four gold rings for the table and fastened them to the four corners, where the four legs were. 14 The rings were put close to the rim to hold the poles used in carrying the table. 15 The poles for carrying the table were made of acacia wood and were overlaid with gold. 16 And they made from pure gold the articles for the table—its plates and dishes and bowls and its pitchers for the pouring out of drink offerings.
The Lampstand
17 They made the lampstand of pure gold. They hammered out its base and shaft, and made its flowerlike cups, buds and blossoms of one piece with them. 18 Six branches extended from the sides of the lampstand—three on one side and three on the other. 19 Three cups shaped like almond flowers with buds and blossoms were on one branch, three on the next branch and the same for all six branches extending from the lampstand. 20 And on the lampstand were four cups shaped like almond flowers with buds and blossoms. 21 One bud was under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair—six branches in all. 22 The buds and the branches were all of one piece with the lampstand, hammered out of pure gold.
23 They made its seven lamps, as well as its wick trimmers and trays, of pure gold. 24 They made the lampstand and all its accessories from one talent of pure gold.
The Altar of Incense
25 They made the altar of incense out of acacia wood. It was square, a cubit long and a cubit wide and two cubits high—its horns of one piece with it. 26 They overlaid the top and all the sides and the horns with pure gold, and made a gold molding around it. 27 They made two gold rings below the molding—two on each of the opposite sides—to hold the poles used to carry it. 28 They made the poles of acacia wood and overlaid them with gold.
29 They also made the sacred anointing oil and the pure, fragrant incense—the work of a perfumer.
The Altar of Burnt Offering
38 They built the altar of burnt offering of acacia wood, three cubits high; it was square, five cubits long and five cubits wide. 2 They made a horn at each of the four corners, so that the horns and the altar were of one piece, and they overlaid the altar with bronze. 3 They made all its utensils of bronze—its pots, shovels, sprinkling bowls, meat forks and firepans. 4 They made a grating for the altar, a bronze network, to be under its ledge, halfway up the altar. 5 They cast bronze rings to hold the poles for the four corners of the bronze grating. 6 They made the poles of acacia wood and overlaid them with bronze. 7 They inserted the poles into the rings so they would be on the sides of the altar for carrying it. They made it hollow, out of boards.
The Basin for Washing
8 They made the bronze basin and its bronze stand from the mirrors of the women who served at the entrance to the tent of meeting.
The Courtyard
9 Next they made the courtyard. The south side was a hundred cubits long and had curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts. 11 The north side was also a hundred cubits long and had twenty posts and twenty bronze bases, with silver hooks and bands on the posts.
12 The west end was fifty cubits wide and had curtains, with ten posts and ten bases, with silver hooks and bands on the posts. 13 The east end, toward the sunrise, was also fifty cubits wide. 14 Curtains fifteen cubits long were on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long were on the other side of the entrance to the courtyard, with three posts and three bases. 16 All the curtains around the courtyard were of finely twisted linen. 17 The bases for the posts were bronze. The hooks and bands on the posts were silver, and their tops were overlaid with silver; so all the posts of the courtyard had silver bands.
18 The curtain for the entrance to the courtyard was made of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer. It was twenty cubits long and, like the curtains of the courtyard, five cubits high, 19 with four posts and four bronze bases. Their hooks and bands were silver, and their tops were overlaid with silver. 20 All the tent pegs of the tabernacle and of the surrounding courtyard were bronze.
The Materials Used
21 These are the amounts of the materials used for the tabernacle, the tabernacle of the covenant law, which were recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron, the priest. 22 (Bezalel son of Uri, the son of Hur, of the tribe of Judah, made everything the Lord commanded Moses; 23 with him was Oholiab son of Ahisamak, of the tribe of Dan—an engraver and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.) 24 The total amount of the gold from the wave offering used for all the work on the sanctuary was 29 talents and 730 shekels, according to the sanctuary shekel.
25 The silver obtained from those of the community who were counted in the census was 100 talents and 1,775 shekels, according to the sanctuary shekel—26 one beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone who had crossed over to those counted, twenty years old or more, a total of 603,550 men. 27 The 100 talents of silver were used to cast the bases for the sanctuary and for the curtain—100 bases from the 100 talents, one talent for each base. 28 They used the 1,775 shekels to make the hooks for the posts, to overlay the tops of the posts, and to make their bands.
29 The bronze from the wave offering was 70 talents and 2,400 shekels. 30 They used it to make the bases for the entrance to the tent of meeting, the bronze altar with its bronze grating and all its utensils, 31 the bases for the surrounding courtyard and those for its entrance and all the tent pegs for the tabernacle and those for the surrounding courtyard.
1. The Ark of the Covenant reminds us that:
a. God will be present in the midst of his people.b. God is the great King of all Creation and is enthroned between the Cherubim, the earthly ark being a model of his heavenly throne over the universe.c. In order for God to be present in the midst of his people, propitiatory, atoning blood is required.
2. The Table of Presence reminds us that:
a. God is home in his holy dwelling.b. God eats with his people and offers hospitality to his people.c. God sustains and nourishes his people. (Man shall not live on bread alone, but by every word of God.)d. God is in covenant with his people.
3. The Lampstand reminds us that:
a. God is the source of light.b. God is the source of life.
4. The Altar of Incense reminds us that:
a. God welcomes and receives the prayers of his people.
5. The Altar of Burnt Offering reminds us that:
a. God deserves the best of our sacrificial gifts.b. God is holy and can only be approached through sacrifice.
6. The Basin for Washing reminds us that:
a. God desires and works for the purity of his covenant people.
7. The Courtyard and different sections of the Tabernacle complex remind us that:
a. God is holy and can only be approached in worship in the manner he prescribes.b. God has made provision for all people to worship him and enjoy his presence.c. The boundaries have now been taken down in the cross. Gentiles are not relegated to the court of the Gentiles. Jews are not relegated to the inner courtyard. Priests are not limited to the holy place outside the curtain. We may all now approach God’s presence with humility and praise because Christ has torn the veil through the giving of himself at Calvary.
8. The amount of materials collected teaches us that:
a. God deserves the very best of our possessions.b. The worship of our holy God is more important than the riches of this world.
This whole passage teaches us that:
a. God is holy.b. A Holy God can only be approached through atoning sacrifice.c. God’s holiness demands holiness from his people.d. God graciously chooses to dwell in the midst of his covenant people.e. God’s Word is determinative in the purpose and design of worship.f. God cares about order, design, and beauty.g. As the highest and greatest good in the universe, God is worthy of the most precious substances on earth to provide a place for his glorious presence.
Sunday Jun 23, 2019
“The LORD’s Unfailing Love” (Malachi 1:1–5)
Sunday Jun 23, 2019
Sunday Jun 23, 2019
“The LORD’s Unfailing Love” (Malachi 1:1–5)Pastor Cameron JungelsEastside Baptist ChurchSunday AM, June 23, 2019
Malachi 1:1–5 (NIV)
A prophecy: The word of the Lord to Israel through Malachi.
2 “I have loved you,” says the Lord.
“But you ask, ‘How have you loved us?’
“Was not Esau Jacob’s brother?” declares the Lord. “Yet I have loved Jacob, 3 but Esau I have hated, and I have turned his hill country into a wasteland and left his inheritance to the desert jackals.”
4 Edom may say, “Though we have been crushed, we will rebuild the ruins.”
But this is what the Lord Almighty says: “They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the Lord. 5 You will see it with your own eyes and say, ‘Great is the Lord—even beyond the borders of Israel!’
1. The LORD’s Love for His People Declared
2. The LORD’s Love for His People Doubted
3. The LORD’s Love for His People Determined
4. The LORD’s Love for His People Demonstrated
5. The LORD’s Love for His People Displayed
Wednesday Jun 19, 2019
The Prophecy of Isaiah - Lesson 50: “Judgment and Rescue” (Isaiah 63:1–64:12)
Wednesday Jun 19, 2019
Wednesday Jun 19, 2019
The Prophecy of Isaiah: A Bible StudyLesson 50: “Judgment and Rescue” (Isaiah 63:1–64:12)*
1. Judgment of the Nations (Isaiah 63:1–6)
a. The Judge Identified: God the Warrior (Isaiah 63:1–3)
1 Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendor, striding forward in the greatness of his strength? “It is I, proclaiming victory, mighty to save.” 2 Why are your garments red, like those of one treading the winepress? 3 “I have trodden the winepress alone; from the nations no one was with me. I trampled them in my anger and trod them down in my wrath; their blood spattered my garments, and I stained all my clothing. (Isaiah 63:1–3, NIV)
b. The Reason for Judgment Declared (Isaiah 63:4–6)
4 It was for me the day of vengeance; the year for me to redeem had come. 5 I looked, but there was no one to help, I was appalled that no one gave support; so my own arm achieved salvation for me, and my own wrath sustained me. 6 I trampled the nations in my anger; in my wrath I made them drunk and poured their blood on the ground.” (Isaiah 63:4–6, NIV)
2. Prayer for God’s Intervention (Isaiah 63:7–64:12)
a. God’s Tenderness and Compassion (Isaiah 63:7–14)
i. God’s Lovingkindness (Isaiah 63:7–9)
7 I will tell of the kindnesses of the Lord, the deeds for which he is to be praised, according to all the Lord has done for us— yes, the many good things he has done for Israel, according to his compassion and many kindnesses. 8 He said, “Surely they are my people, children who will be true to me”; and so he became their Savior. 9 In all their distress he too was distressed, and the angel of his presence saved them. In his love and mercy he redeemed them; he lifted them up and carried them all the days of old. (Isaiah 63:7–9, NIV)
ii. Israel’s Stubbornness (Isaiah 63:10–14)
10 Yet they rebelled and grieved his Holy Spirit. So he turned and became their enemy and he himself fought against them. 11 Then his people recalled the days of old, the days of Moses and his people— where is he who brought them through the sea, with the shepherd of his flock? Where is he who set his Holy Spirit among them, 12 who sent his glorious arm of power to be at Moses’ right hand, who divided the waters before them, to gain for himself everlasting renown, 13 who led them through the depths? Like a horse in open country, they did not stumble; 14 like cattle that go down to the plain, they were given rest by the Spirit of the Lord. This is how you guided your people to make for yourself a glorious name. (Isaiah 63:10–14, NIV)
b. Isaiah’s Plea for Help (Isaiah 63:15–64:12)
i. Plea for National Restoration (Isaiah 63:15–19)
15 Look down from heaven and see, from your lofty throne, holy and glorious. Where are your zeal and your might? Your tenderness and compassion are withheld from us. 16 But you are our Father, though Abraham does not know us or Israel acknowledge us; you, Lord, are our Father, our Redeemer from of old is your name. 17 Why, Lord, do you make us wander from your ways and harden our hearts so we do not revere you? Return for the sake of your servants, the tribes that are your inheritance. 18 For a little while your people possessed your holy place, but now our enemies have trampled down your sanctuary. 19 We are yours from of old; but you have not ruled over them, they have not been called by your name. (Isaiah 63:15–19, NIV)
ii. Plea for Earth-Shaking Judgment (Isaiah 64:1–4)
1 Oh, that you would rend the heavens and come down, that the mountains would tremble before you! 2 As when fire sets twigs ablaze and causes water to boil, come down to make your name known to your enemies and cause the nations to quake before you! 3 For when you did awesome things that we did not expect, you came down, and the mountains trembled before you. 4 Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him. (Isaiah 64:1–4, NIV)
iii. Confession of Dependence on God (Isaiah 64:5–12)
5 You come to the help of those who gladly do right, who remember your ways. But when we continued to sin against them, you were angry. How then can we be saved? 6 All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. 7 No one calls on your name or strives to lay hold of you; for you have hidden your face from us and have given us over to our sins. 8 Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand. 9 Do not be angry beyond measure, Lord; do not remember our sins forever. Oh, look on us, we pray, for we are all your people. 10 Your sacred cities have become a wasteland; even Zion is a wasteland, Jerusalem a desolation. 11 Our holy and glorious temple, where our ancestors praised you, has been burned with fire, and all that we treasured lies in ruins. 12 After all this, Lord, will you hold yourself back? Will you keep silent and punish us beyond measure? (Isaiah 64:5–12, NIV)
*The outline for this lesson is from Bryan E. Beyer, Encountering the Book of Isaiah: A Historical and Theological Survey, Encountering Biblical Studies (Grand Rapids, MI: Baker, 2007).
Sunday Jun 16, 2019
“The Great Love of God” (1 John 3:1–3)
Sunday Jun 16, 2019
Sunday Jun 16, 2019
“The Great Love of God” (1 John 3:1–3)Pastor Cameron JungelsEastside Baptist ChurchSunday AM, June 16, 2019 (Father’s Day)
1 John 3:1–3 (NIV) 1 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.
1. Our Heavenly Father’s Love for Us Is an Extravagant Love.2. Our Heavenly Father’s Love for Us Is an Empathetic Love.3. Our Heavenly Father’s Love for Us Is an Enduring Love.4. Our Heavenly Father’s Love for Us Is an Encouraging Love.5. Our Heavenly Father’s Love for Us Is an Empowering Love.
Sunday Jun 09, 2019
“Finding Rest in God” (Psalm 62:1–12) [6/9/19 SunAM]
Sunday Jun 09, 2019
Sunday Jun 09, 2019
“Finding Rest in God” (Psalm 62:1–12)Pastor Cameron JungelsEastside Baptist ChurchSunday AM, June 9, 2019
Psalm 62 (NIV)
1 Truly my soul finds rest in God;
my salvation comes from him.
2 Truly he is my rock and my salvation;
he is my fortress, I will never be shaken.
3 How long will you assault me?
Would all of you throw me down—
this leaning wall, this tottering fence?
4 Surely they intend to topple me
from my lofty place;
they take delight in lies.
With their mouths they bless,
but in their hearts they curse.
5 Yes, my soul, find rest in God;
my hope comes from him.
6 Truly he is my rock and my salvation;
he is my fortress, I will not be shaken.
7 My salvation and my honor depend on God;
he is my mighty rock, my refuge.
8 Trust in him at all times, you people;
pour out your hearts to him,
for God is our refuge.
9 Surely the lowborn are but a breath,
the highborn are but a lie.
If weighed on a balance, they are nothing;
together they are only a breath.
10 Do not trust in extortion
or put vain hope in stolen goods;
though your riches increase,
do not set your heart on them.
11 One thing God has spoken,
two things I have heard:
“Power belongs to you, God,
12 and with you, Lord, is unfailing love”;
and, “You reward everyone
according to what they have done.”
1. Resting in God Should Be the Normal Orientation of Our Lives as God’s People (vv. 1–2).
a. What Does It Mean to Find Rest in God?
i. Resting is a ceasing, a stopping; but from what?
1. Work 2. Anxiety3. Fear
ii. Finding rest in God means that we stop looking for rest in all the wrong places:
1. Our own strength, intelligence, talents2. Our own resources, possessions, wealth3. The world’s numbing devices4. Hedonism – the endless pursuit of joy and satisfaction through the indulgence of personal appetites and desires
iii. Finding rest in God means that we go to him for our soul’s peace, calmness, tranquility, meaning, and fulfillment.
1. We find rest through complete trust in God.2. We find rest through finding our meaning and purpose in relationship to our Creator.3. We find rest through the work of Jesus Christ for us.
28 "Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light." (Matt. 11:28-30 NIV)
2. But What Happens When Troubles Come? (vv. 3–4)
a. Because they will come, and at unexpected times.b. They will come in different forms.c. So, what do we do when trouble comes?
3. Preach to Yourself and Remind Yourself (and Others) to Continue to Trust in God (vv. 5–8).
4. Because Trusting in Human Strength Will Surely Let You Down (vv. 9–10).
5. But Trusting in the Powerful, Loving, and Just Lord Will Never Fail You (vv. 11–12).
a. The LORD Is Powerful (v. 11).b. The LORD Is Merciful, Loving, and Loyal (v. 12).c. The LORD Is Righteous and Just (v. 12).
Main Idea: At all times, and especially in times of trouble, find rest for your anxious soul in the Lord, because He and He alone is the only reliable source of peace and safety.
Wednesday Jun 05, 2019
The Prophecy of Isaiah - Lesson 49: “Zion’s Marriage to God” (Isaiah 62:1–12)
Wednesday Jun 05, 2019
Wednesday Jun 05, 2019
The Prophecy of Isaiah: A Bible StudyLesson 49: “Zion’s Marriage to God” (Isaiah 62:1–12)*
1. The Marriage Itself (Isaiah 62:1–5)
a. God’s Determination (Isaiah 62:1)
1 For Zion’s sake I will not keep silent, for Jerusalem’s sake I will not remain quiet, till her vindication shines out like the dawn, her salvation like a blazing torch. (Isaiah 62:1, NIV)
b. Zion’s Ornamentation (Isaiah 62:2–3)
2 The nations will see your vindication, and all kings your glory; you will be called by a new name that the mouth of the Lord will bestow. 3 You will be a crown of splendor in the Lord’s hand, a royal diadem in the hand of your God. (Isaiah 62:2–3, NIV)
c. The Wedding Celebration (Isaiah 62:4–5)
4 No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the Lord will take delight in you, and your land will be married. 5 As a young man marries a young woman, so will your Builder marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you. (Isaiah 62:4–5, NIV)
2. The Watchmen’s Reward (Isaiah 62:6–9)
a. The Watchmen’s Faithfulness (Isaiah 62:6–7)
6 I have posted watchmen on your walls, Jerusalem; they will never be silent day or night. You who call on the Lord, give yourselves no rest, 7 and give him no rest till he establishes Jerusalem and makes her the praise of the earth. (Isaiah 62:6–7, NIV)
b. The Lord’s Oath (Isaiah 62:8–9)
8 The Lord has sworn by his right hand and by his mighty arm: “Never again will I give your grain as food for your enemies, and never again will foreigners drink the new wine for which you have toiled; 9 but those who harvest it will eat it and praise the Lord, and those who gather the grapes will drink it in the courts of my sanctuary.” (Isaiah 62:8–9, NIV)
3. God’s Redeemed (Isaiah 62:10–12)
10 Pass through, pass through the gates! Prepare the way for the people. Build up, build up the highway! Remove the stones. Raise a banner for the nations. 11 The Lord has made proclamation to the ends of the earth: “Say to Daughter Zion, ‘See, your Savior comes! See, his reward is with him, and his recompense accompanies him.’ ” 12 They will be called the Holy People, the Redeemed of the Lord; and you will be called Sought After, the City No Longer Deserted. (Isaiah 62:10–12, NIV)
*The outline for this lesson is from Bryan E. Beyer, Encountering the Book of Isaiah: A Historical and Theological Survey, Encountering Biblical Studies (Grand Rapids, MI: Baker, 2007)
Sunday Jun 02, 2019
"All for God" (Exodus 35–36) [6/2/19 SunPM]
Sunday Jun 02, 2019
Sunday Jun 02, 2019
"All for God" (Exodus 35–36)Pastor Cameron JungelsEastside Baptist ChurchSunday PM, June 2, 2019
Exodus 35–36 (NIV)
35 Moses assembled the whole Israelite community and said to them, “These are the things the Lord has commanded you to do: 2 For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath rest to the Lord. Whoever does any work on it is to be put to death. 3 Do not light a fire in any of your dwellings on the Sabbath day.”
4 Moses said to the whole Israelite community, “This is what the Lord has commanded: 5 From what you have, take an offering for the Lord. Everyone who is willing is to bring to the Lord an offering of gold, silver and bronze; 6 blue, purple and scarlet yarn and fine linen; goat hair; 7 ram skins dyed red and another type of durable leather; acacia wood; 8 olive oil for the light; spices for the anointing oil and for the fragrant incense; 9 and onyx stones and other gems to be mounted on the ephod and breastpiece.
10 “All who are skilled among you are to come and make everything the Lord has commanded: 11 the tabernacle with its tent and its covering, clasps, frames, crossbars, posts and bases; 12 the ark with its poles and the atonement cover and the curtain that shields it; 13 the table with its poles and all its articles and the bread of the Presence; 14 the lampstand that is for light with its accessories, lamps and oil for the light; 15 the altar of incense with its poles, the anointing oil and the fragrant incense; the curtain for the doorway at the entrance to the tabernacle; 16 the altar of burnt offering with its bronze grating, its poles and all its utensils; the bronze basin with its stand; 17 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; 18 the tent pegs for the tabernacle and for the courtyard, and their ropes; 19 the woven garments worn for ministering in the sanctuary—both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests.”
20 Then the whole Israelite community withdrew from Moses’ presence, 21 and everyone who was willing and whose heart moved them came and brought an offering to the Lord for the work on the tent of meeting, for all its service, and for the sacred garments. 22 All who were willing, men and women alike, came and brought gold jewelry of all kinds: brooches, earrings, rings and ornaments. They all presented their gold as a wave offering to the Lord. 23 Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red or the other durable leather brought them. 24 Those presenting an offering of silver or bronze brought it as an offering to the Lord, and everyone who had acacia wood for any part of the work brought it. 25 Every skilled woman spun with her hands and brought what she had spun—blue, purple or scarlet yarn or fine linen. 26 And all the women who were willing and had the skill spun the goat hair. 27 The leaders brought onyx stones and other gems to be mounted on the ephod and breastpiece. 28 They also brought spices and olive oil for the light and for the anointing oil and for the fragrant incense. 29 All the Israelite men and women who were willing brought to the Lord freewill offerings for all the work the Lord through Moses had commanded them to do.
30 Then Moses said to the Israelites, “See, the Lord has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 31 and he has filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills—32 to make artistic designs for work in gold, silver and bronze, 33 to cut and set stones, to work in wood and to engage in all kinds of artistic crafts. 34 And he has given both him and Oholiab son of Ahisamak, of the tribe of Dan, the ability to teach others. 35 He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple and scarlet yarn and fine linen, and weavers—all of them skilled workers and designers.
36 So Bezalel, Oholiab and every skilled person to whom the Lord has given skill and ability to know how to carry out all the work of constructing the sanctuary are to do the work just as the Lord has commanded.”
2 Then Moses summoned Bezalel and Oholiab and every skilled person to whom the Lord had given ability and who was willing to come and do the work. 3 They received from Moses all the offerings the Israelites had brought to carry out the work of constructing the sanctuary. And the people continued to bring freewill offerings morning after morning. 4 So all the skilled workers who were doing all the work on the sanctuary left what they were doing 5 and said to Moses, “The people are bringing more than enough for doing the work the Lord commanded to be done.”
6 Then Moses gave an order and they sent this word throughout the camp: “No man or woman is to make anything else as an offering for the sanctuary.” And so the people were restrained from bringing more, 7 because what they already had was more than enough to do all the work.
8 All those who were skilled among the workers made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by expert hands. 9 All the curtains were the same size—twenty-eight cubits long and four cubits wide. 10 They joined five of the curtains together and did the same with the other five. 11 Then they made loops of blue material along the edge of the end curtain in one set, and the same was done with the end curtain in the other set. 12 They also made fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. 13 Then they made fifty gold clasps and used them to fasten the two sets of curtains together so that the tabernacle was a unit.
14 They made curtains of goat hair for the tent over the tabernacle—eleven altogether. 15 All eleven curtains were the same size—thirty cubits long and four cubits wide. 16 They joined five of the curtains into one set and the other six into another set. 17 Then they made fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set. 18 They made fifty bronze clasps to fasten the tent together as a unit. 19 Then they made for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.
20 They made upright frames of acacia wood for the tabernacle. 21 Each frame was ten cubits long and a cubit and a half wide, 22 with two projections set parallel to each other. They made all the frames of the tabernacle in this way. 23 They made twenty frames for the south side of the tabernacle 24 and made forty silver bases to go under them—two bases for each frame, one under each projection. 25 For the other side, the north side of the tabernacle, they made twenty frames 26 and forty silver bases—two under each frame. 27 They made six frames for the far end, that is, the west end of the tabernacle, 28 and two frames were made for the corners of the tabernacle at the far end. 29 At these two corners the frames were double from the bottom all the way to the top and fitted into a single ring; both were made alike. 30 So there were eight frames and sixteen silver bases—two under each frame.
31 They also made crossbars of acacia wood: five for the frames on one side of the tabernacle, 32 five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. 33 They made the center crossbar so that it extended from end to end at the middle of the frames. 34 They overlaid the frames with gold and made gold rings to hold the crossbars. They also overlaid the crossbars with gold.
35 They made the curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker. 36 They made four posts of acacia wood for it and overlaid them with gold. They made gold hooks for them and cast their four silver bases. 37 For the entrance to the tent they made a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer; 38 and they made five posts with hooks for them. They overlaid the tops of the posts and their bands with gold and made their five bases of bronze.
1. Honor the Lord with Your Obedience (Exodus 35-40).
2. Honor the Lord with Your Time (Exodus 35:1–3).
3. Honor the Lord with Your Possessions (Exodus 35:4–9, 20–29).
4. Honor the Lord with Your Talents and Skills (Exodus 35:10-19; Exodus 35:30-36:38).
5. Honor the Lord by Revering and Cherishing His Presence (Exodus 35-40).
Sunday Jun 02, 2019
“A Lesson in True Piety” (Proverbs 3:5–6)
Sunday Jun 02, 2019
Sunday Jun 02, 2019
“A Lesson in True Piety” (Proverbs 3:5–6)Pastor Cameron JungelsEastside Baptist ChurchSunday AM, June 2, 2019
Proverbs 3:5–6 (NIV)
5 Trust in the Lord with all your heart
and lean not on your own understanding;
6 in all your ways submit to him,
and he will make your paths straight.
1. Our devotion to God demands our entire trust.
2. Our devotion to God demands our exclusive trust.
3. Our devotion to God demands our exhaustive trust.
4. Our devotion to God leads to an effectual trust.