Wednesday Oct 30, 2013
“Soli Deo Gloria” Glory to God Alone (Eastside Baptist/Wed PM/October 30, 2013)
2013-10
2013-10
Sunday Oct 27, 2013
Genesis 1:14-25 – Cameron Jungles (Eastside Baptist/Sun PM/October 27, 2013)
Sunday Oct 27, 2013
Sunday Oct 27, 2013
“God, the Giver of Life”- Genesis 1:14-25 – (Eastside
Baptist/Sun PM/October 27, 2013)
"The God who made the world and everything in it is the
Lord of heaven and earth and does not live in temples built by human hands. And
he is not served by human hands, as if he needed anything. Rather, he himself
gives everyone life and breath and everything else. (Acts 17:24–25, NIV)
'For in him we live and move and have our being.' As some of
your own poets have said, 'We are his offspring.' (Acts 17:28, NIV)
Those who escorted Paul brought him to Athens and then left
with instructions for Silas and Timothy to join him as soon as possible. While
Paul was waiting for them in Athens, he was greatly distressed to see that the
city was full of idols. (Acts 17:15–16, NIV)
Main Idea: As the sole Creator of the
universe, God is the source of all life.
1. God filled the
abodes of light and darkness with the sun, moon, and stars.
And God said, "Let there be lights in the vault of the
sky to separate the day from the night, and let them serve as signs to mark
sacred times, and days and years, and let them be lights in the vault of the
sky to give light on the earth." And it was so. God made two great
lights--the greater light to govern the day and the lesser light to govern the
night. He also made the stars. God set them in the vault of the sky to give
light on the earth, to govern the day and the night, and to separate light from
darkness. And God saw that it was good. And there was evening, and there was
morning-the fourth day. (Gen. 1:14–19, NIV)
The heavens declare the glory of God; the skies proclaim the
work of his hands. (Ps. 19:1, NIV)
When I consider your heavens, the work of your fingers, the
moon and the stars, which you have set in place, what is mankind that you are
mindful of them, human beings that you care for them?
(Ps. 8:3–4, NIV)
LORD, our Lord, how majestic is your name in all the earth!
You have set your glory in the heavens. (Ps. 8:1, NIV)
By the word of the LORD the heavens were made, their starry
host by the breath of his mouth. He gathers the waters of the sea into jars; he
puts the deep into storehouses. Let all the earth fear the LORD; let all the
people of the world revere him. For he spoke, and it came to be; he commanded,
and it stood firm. (Ps. 33:6–9, NIV)
2. God filled the
abodes of the sea and sky with fish and birds.
And God said, "Let the water teem with living
creatures, and let birds fly above the earth across the vault of the sky."
So God created the great creatures of the sea and every living thing with which
the water teems and that moves about in it, according to their kinds, and every
winged bird according to its kind. And God saw that it was good. God blessed
them and said, "Be fruitful and increase in number and fill the water in
the seas, and let the birds increase on the earth." And there was evening,
and there was morning--the fifth day. (Gen. 1:20–23, NIV)
3. God filled the abode of the land with animals and all
kinds of living creatures.
And God said, "Let the land produce living creatures
according to their kinds: the livestock, the creatures that move along the
ground, and the wild animals, each according to its kind." And it was so.
God made the wild animals according to their kinds, the livestock according to
their kinds, and all the creatures that move along the ground according to
their kinds. And God saw that it was good. (Gen. 1:24–25, NIV)
"The God who made the world and everything in it is the
Lord of heaven and earth and does not live in temples built by human hands. And
he is not served by human hands, as if he needed anything. Rather, he himself
gives everyone life and breath and everything else. (Acts 17:24–25, NIV)
'For in him we live and move and have our being.' As some of
your own poets have said, 'We are his offspring.' (Acts 17:28, NIV)
Main Idea: As the sole Creator of the
universe, God is the source of all life.
In the beginning was the Word, and the Word was with God,
and the Word was God. He was with God in the beginning. Through him all things
were made; without him nothing was made that has been made. In him was life,
and that life was the light of all mankind. (Jn. 1:1–4, NIV)
My sheep listen to my voice; I know them, and they follow
me. I give them eternal life, and they shall never perish; no one will snatch
them out of my hand. My Father, who has given them to me, is greater than all;
no one can snatch them out of my Father's hand. (Jn. 10:27–29,
NIV)
Sunday Oct 27, 2013
Sunday Oct 27, 2013
“What Is a Healthy Church Member? A Worshiping
Member”
(Eastside Baptist/Sun AM/October 27, 2013)
Main Idea: A healthy church member is a
faithful worshiper of God.
Whenever the living
creatures give glory, honor and thanks to him who sits on the throne and who
lives for ever and ever, the twenty-four elders fall down before him who sits
on the throne and worship him who lives for ever and ever. They lay their
crowns before the throne and say: "You are worthy, our Lord and God, to
receive glory and honor and power, for you created all things, and by your will
they were created and have their being." (Rev. 4:9–11, NIV)
Therefore, I urge you,
brothers and sisters, in view of God's mercy, to offer your bodies as a living
sacrifice, holy and pleasing to God--this is your true and proper worship.
(Rom. 12:1, NIV)
Praise the LORD. Praise God in his sanctuary; praise him
in his mighty heavens. Praise him for his acts of power; praise him for his
surpassing greatness. (Ps. 150:1-2, NIV)
1.
A healthy church member values private and
family worship.
Yet a time is coming and
has now come when the true worshipers will worship the Father in the Spirit and
in truth, for they are the kind of worshipers the Father seeks. God is spirit,
and his worshipers must worship in the Spirit and in truth." (Jn. 4:23-24,
NIV)
Therefore, since we are
receiving a kingdom that cannot be shaken, let us be thankful, and so worship
God acceptably with reverence and awe, for our "God is a consuming
fire." (Heb. 12:28-29, NIV)
Hear, O Israel: The LORD our God, the LORD is one. Love
the LORD your God with all your heart and with all your soul and with all your
strength. (Deut. 6:4-5, NIV)
These commandments that I give you today are to be on
your hearts. Impress them on your children. Talk about them when you sit at
home and when you walk along the road, when you lie down and when you get up.
Tie them as symbols on your hands and bind them on your foreheads. Write them
on the doorframes of your houses and on your gates. (Deut. 6:6-9, NIV)
2.
A healthy church member prioritizes corporate
worship.
Let us hold unswervingly to the hope we profess, for he
who promised is faithful. And let us consider how we may spur one another on
toward love and good deeds, not giving up meeting together, as some are in the
habit of doing, but encouraging one another--and all the more as you see the
Day approaching. (Heb. 10:23-25, NIV)
They
devoted themselves to the apostles' teaching and to fellowship, to the breaking
of bread and to prayer. (Acts 2:42, NIV)
For we
are co-workers in God's service; you are God's field, God's building. (1 Co.
3:9, NIV)
Don't
you know that you yourselves are God's temple and that God's Spirit dwells in
your midst? (1 Co. 3:16, NIV)
Main Idea: A healthy church member values
private and family worship and prioritizes corporate worship with the family of
God.
Wednesday Oct 23, 2013
“Sola Fide” Faith Alone - Cameron Jungles - Wed, PM - October 23, 2013
Wednesday Oct 23, 2013
Wednesday Oct 23, 2013
“Sola Fide” Faith Alone
(Eastside Baptist/Wed PM/October 23, 2013)
Roman Catholic Distortions
Ø Distortion
of the meaning of justification
Ø Distortion
of the role of faith
Ø Distortion
of the place of good works in relationship to justification and faith
What is Justification?
Ø A legal
term that means to declare one “acquitted” or “innocent” in relationship to the
law.
Ø Justification
has to do with legal standing; it is the opposite of condemnation.
What is Justification?
Ø Justification
means to “declare” one righteous, not to “make” one righteous.
Ø A person
could theoretically be justified on the basis of their own innocence or
righteousness.
§ The
problem is we are not innocent or righteous.
As it is written: "There is no one
righteous, not even one; there is no one who understands; there is no one who
seeks God. All have turned away, they have together become worthless; there is
no one who does good, not even one." (Rom. 3:10-12, NIV)
What is Justification?
Ø R.C.
teaching suggests that we can actually become righteous and so be justified.
Ø Scripture
teaches that our righteous deeds are as filthy rags and cannot earn standing
with God.
All of us have become like one who is unclean,
and all our righteous acts are like filthy rags; we all shrivel up like a leaf,
and like the wind our sins sweep us away. (Isa. 64:6, NIV)
…a person is not justified by the works of the
law, but by faith in Jesus Christ…because by the works of the law no one will
be justified. (Gal. 2:16, NIV)
What is Justification?
Ø So, in
order to be justified we need a righteousness that comes from outside
ourselves.
Ø In
Christ Alone: Christ’s perfect life of righteousness is credited to us; our
guilt is credited to him.
§ Through
Faith
Therefore no one will be declared righteous in
God's sight by the works of the law; rather, through the law we become
conscious of our sin. But now apart from the law the righteousness of God has
been made known, to which the Law and the Prophets testify. This righteousness
is given through faith in Jesus Christ to all who believe. There is no
difference between Jew and Gentile, for all have sinned and fall short of the
glory of God, and all are justified freely by his grace through the redemption
that came by Christ Jesus. God presented Christ as a sacrifice of atonement,
through the shedding of his blood--to be received by faith. He did this to
demonstrate his righteousness, because in his forbearance he had left the sins
committed beforehand unpunished–he did it to demonstrate his righteousness at
the present time, so as to be just and the one who justifies those who have
faith in Jesus. Where, then, is boasting? It is excluded. Because of what law?
The law that requires works? No, because of the law that requires faith. For we
maintain that a person is justified by faith apart from the works of the law.
(Rom. 3:20–28, NIV)
there is only one God, who will justify the
circumcised by faith and the uncircumcised through that same faith. (Rom. 3:30,
NIV)
If someone else thinks they have reasons to put
confidence in the flesh, I have more: circumcised on the eighth day, of the
people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to
the law, a Pharisee; as for zeal, persecuting the church; as for righteousness
based on the law, faultless. But whatever were gains to me I now consider loss
for the sake of Christ. What is more, I consider everything a loss because of
the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost
all things. I consider them garbage, that I may gain Christ and be found in
him, not having a righteousness of my own that comes from the law, but that
which is through faith in Christ--the righteousness that comes from God on the
basis of faith. (Phil. 3:4–9, NIV)
Christ, Grace, & Faith
Ø The source
of our justification is the grace of God alone.
Ø The ground
of our justification is the work of Christ alone.
Ø The means
of our justification is faith alone.
What is Saving Faith?
Ø Saving
Faith is a gift of God’s grace, merited by Christ’s work, and effected by the
new birth.
Ø Saving
Faith involves 3 key components:
§ Knowledge
§ Assent
§ Commitment
Faith Involves Knowledge
Ø In
distinction from the Roman Catholic church that taught “implicit faith.”
Ø “Faith
comes from hearing the message, and the message is heard through the word about
Christ.” (Rom. 10:17, NIV)
Ø Faith
engages the intellect.
Faith Involves Assent
Ø Moves
beyond understanding to a personal acknowledgement and acceptance of those
truth claims.
Ø Many
have an intellectual understanding of the gospel but are not converted.
Ø Faith
engages the emotions.
Faith Involves Commitment
Ø Moves
beyond knowledge of facts and acceptance of those facts to personal reliance
and commitment.
Ø A
repentant faith that yields one’s whole self to Christ and relies on his work
alone for salvation.
Ø Faith
engages the will.
Faith and Good Works
Ø Good
works do not earn justification; good works flow from justification.
Ø Good
works provide evidence of the work of regeneration and the presence of saving
faith.
Ø The
distinction is crucial to the gospel!
For it is by grace you have been saved, through
faith--and this is not from yourselves, it is the gift of God--not by works, so
that no one can boast.For we are God's handiwork, created in Christ Jesus to do
good works, which God prepared in advance for us to do. (Eph. 2:8–10, NIV)
What good is it, my brothers and sisters, if
someone claims to have faith but has no deeds? Can such faith save them? (Jas.
2:14, NIV)
In the same way, faith by itself, if it is not
accompanied by action, is dead. (Jas. 2:17, NIV)
But someone will say, "You have faith; I
have deeds." Show me your faith without deeds, and I will show you my
faith by my deeds. (Jas. 2:18, NIV)
You believe that there is one God. Good! Even the
demons believe that--and shudder. (Jas. 2:19, NIV)
As the body without the spirit is dead, so
faith without deeds is dead. (Jas. 2:26, NIV)
Avoiding Two Errors
Ø Faith
must not be combined with good works (or the church’s sacraments) as the means
for earning justification.
Ø Faith
must not be reduced to mere intellectual assent without an accompanying
repentance and commitment to Christ.
Sunday Oct 20, 2013
Sunday Oct 20, 2013
“God, the Great Designer” (part 2) (Eastside
Baptist/Sun PM/October 20, 2013)
In the beginning God created the heavens and the
earth. 2 Now the earth was formless and empty, darkness was over the
surface of the deep, and the Spirit of God was hovering over the waters. 3
And God said, "Let there be light," and there was light. 4
God saw that the light was good, and he separated the light from the darkness. 5
God called the light "day," and the darkness he called
"night." And there was evening, and there was morning--the first day.
6 And God said, "Let there be a vault between the waters to
separate water from water." 7 So God made the vault and
separated the water under the vault from the water above it. And it was so. 8
God called the vault "sky." And there was evening, and there was
morning--the second day. 9 And God said, "Let the water under
the sky be gathered to one place, and let dry ground appear." And it was
so. 10 God called the dry ground "land," and the gathered
waters he called "seas." And God saw that it was good. 11
Then God said, "Let the land produce vegetation: seed-bearing plants and
trees on the land that bear fruit with seed in it, according to their various
kinds." And it was so. 12 The land produced vegetation: plants
bearing seed according to their kinds and trees bearing fruit with seed in it
according to their kinds. And God saw that it was good. 13 And there
was evening, and there was morning--the third day. (Gen. 1:1-13, NIV)
1. God’s orderly
design is displayed by the distribution of his creative activity over six equal
days.
2. God’s orderly
design is displayed by the separation of light and darkness before the creation
of light giving bodies.
3. God’s orderliness is displayed by the separation of
water and sky before he fills them with fish and birds.
And God said, "Let there be a vault between the waters
to separate water from water." So God made the vault and separated the
water under the vault from the water above it. And it was so. God called the
vault "sky." And there was evening, and there was morning--the second
day. (Gen. 1:6-8, NIV)
I was there when he set the heavens in place, when he marked
out the horizon on the face of the deep, when he established the clouds above
and fixed securely the fountains of the deep, (Prov. 8:27-28, NIV)
4. God’s orderly design is displayed by the separation of
the water from the land before he filled the land with living creatures and
human beings.
And God said, "Let the water under the sky be gathered
to one place, and let dry ground appear." And it was so. God called the
dry ground "land," and the gathered waters he called
"seas." And God saw that it was good. (Gen. 1:9-10, NIV)
when he gave the sea its boundary so the waters would not
overstep his command, and when he marked out the foundations of the earth. Then
I was constantly at his side. I was filled with delight day after day,
rejoicing always in his presence, rejoicing in his whole world and delighting
in mankind. (Prov. 8:29-31, NIV)
Then God said, "Let the land produce vegetation:
seed-bearing plants and trees on the land that bear fruit with seed in it,
according to their various kinds." And it was so. The land produced
vegetation: plants bearing seed according to their kinds and trees bearing
fruit with seed in it according to their kinds. And God saw that it was good.
And there was evening, and there was morning--the third day. (Gen. 1:11-13,
NIV)
Main Idea
The Creator of heaven and earth is a God of order and design
who prepares his newly created world before he fills it with life.
Sunday Oct 20, 2013
Sunday Oct 20, 2013
“What Is a Healthy Church Member?”
(Eastside Baptist/Sun AM/October 20, 2013)
Last Week
A healthy church member is one who has been genuinely
converted through the regenerating power of the Holy Spirit, evidenced by a
biblical response to the gospel and a changed life.
Main Idea
A healthy church member is a growing, learning disciple of
Jesus Christ who is seeking to make other disciples.
1. Every Christian
is a Disciple.
Then he said to them all: "Whoever wants to be my
disciple must deny themselves and take up their cross daily and follow me. For
whoever wants to save their life will lose it, but whoever loses their life for
me will save it. (Lk. 9:23–24, NIV)
Jesus replied, "No one who puts a hand to the plow and
looks back is fit for service in the kingdom of God."
(Lk. 9:62, NIV)
"Not everyone who says to me, 'Lord, Lord,' will enter
the kingdom of heaven, but only the one who does the will of my Father who is
in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in
your name and in your name drive out demons and in your name perform many
miracles?' Then I will tell them plainly, ‘I never knew you. Away from me, you
evildoers!’ (Matt. 7:21–23, NIV)
2. Every disciple
is a growing, learning follower of Jesus Christ.
"Come to me, all you who are weary and burdened, and I
will give you rest. Take my yoke upon you and learn from me, for I am gentle
and humble in heart, and you will find rest for your souls. For my yoke is easy
and my burden is light." (Matt. 11:28–30, NIV)
For this reason, since the day we heard about you, we have
not stopped praying for you. We continually ask God to fill you with the
knowledge of his will through all the wisdom and understanding that the Spirit
gives,
so that you may live a life worthy of the Lord and please
him in every way: bearing fruit in every good work, growing in the knowledge of
God, being strengthened with all power according to his glorious might so that
you may have great endurance and patience, and giving joyful thanks to the Father,
who has qualified you to share in the inheritance of his holy people in the
kingdom of light. (Col. 1:9–12, NIV)
So then, just as you received Christ Jesus as Lord, continue
to live your lives in him, rooted and built up in him, strengthened in the faith
as you were taught, and overflowing with thankfulness. (Col. 2:6–7, NIV)
But grow in the grace and knowledge of our Lord and Savior
Jesus Christ. To him be glory both now and forever! Amen. (2 Pet. 3:18, NIV)
He is the one we proclaim, admonishing and teaching everyone
with all wisdom, so that we may present everyone fully mature in Christ. (Col.
1:28, NIV)
3. Disciples of
Jesus Christ seek to make other disciples.
"Come, follow me," Jesus said, "and I will
send you out to fish for people." (Matt. 4:19, NIV)
Then Jesus came to them and said, "All authority in
heaven and on earth has been given to me. Therefore go and make disciples of
all nations, baptizing them in the name of the Father and of the Son and of the
Holy Spirit, and teaching them to obey everything I have commanded you. And
surely I am with you always, to the very end of the age." (Matt. 28:18–20,
NIV)
So Christ himself gave the apostles, the prophets, the
evangelists, the pastors and teachers, to equip his people for works of service,
so that the body of Christ may be built up until we all reach unity in the
faith and in the knowledge of the Son of God and become mature, attaining to
the whole measure of the fullness of Christ. (Eph. 4:11–13, NIV)
Let the message of Christ dwell among you richly as you
teach and admonish one another with all wisdom through psalms, hymns, and songs
from the Spirit, singing to God with gratitude in your hearts. (Col. 3:16, NIV)
He began to speak boldly in the synagogue. When Priscilla
and Aquila heard him, they invited him to their home and explained to him the
way of God more adequately. (Acts 18:26, NIV)
And the things you have heard me say in the presence of many
witnesses entrust to reliable people who will also be qualified to teach
others. (2 Tim. 2:2, NIV)
Main Idea
A healthy church member is a growing, learning disciple of
Jesus Christ who is seeking to make other disciples.
Wednesday Oct 16, 2013
“Sola Gratia” Grace Alone Cameron Jungles Wed, PM - October 16, 2013
Wednesday Oct 16, 2013
Wednesday Oct 16, 2013
“Sola Gratia” Grace Alone (Eastside Baptist/Wed
PM/October 16, 2013)
Brief Historical Background
Ø Development
of centralized church authority and
accumulation of church traditions
Ø Led
to corruptions of the biblical gospel of salvation
Ø Sacramental
theology and the merits of human good works
Grace in R.C. Teaching
Ø Grace
is absolutely necessary for salvation.
Ø Grace
works in cooperation with human responsibility.
Ø Grace
is mediated through the church and its sacraments.
Reformers on Grace
Ø Grace
is absolutely necessary and sufficient for salvation.
Ø Grace
is monergistic (God working alone), not synergistic (God working with human
cooperation).
Ø Grace
comes directly from God
Grace Alone
Ø The
Depth of Human Sinfulness
Ø The
Judgment of God
Ø Human
Spiritual Inability
Ø God’s
Freedom & Efficient Grace
Depth of Human Sinfulness
Ø Sin:
not just individual acts but a complete state of rebellion against our Holy
God.
Ø Sin
is fundamentally a rejection of God’s rule and a desire for self-rule.
Ø Spurning
of the glory of God.
As it is written: "There is no one righteous, not even
one; there is no one who understands; there is no one who seeks God. All have
turned away, they have together become worthless; there is no one who does
good, not even one." (Rom. 3:10–12, NIV)
for all have sinned and fall short of the glory of God,
(Rom. 3:23, NIV)
For although they knew God, they neither glorified him as
God nor gave thanks to him, but their thinking became futile and their foolish
hearts were darkened. (Rom. 1:21, NIV)
They were seared by the intense heat and they cursed the
name of God, who had control over these plagues, but they refused to repent and
glorify him. (Rev. 16:9, NIV)
Judgment of God
Ø Based
on God’s Holiness, Righteousness, and Justice.
Ø Every
human being is worthy of eternal judgment because of sin.
Ø There
will be a final reckoning day, no excuses accepted.
"When the Son of Man comes in his glory, and all the
angels with him, he will sit on his glorious throne. All the nations will be
gathered before him, and he will separate the people one from another as a
shepherd separates the sheep from the goats. He will put the sheep on his right
and the goats on his left."Then the King will say to those on his right,
'Come, you who are blessed by my Father; take your inheritance, the kingdom
prepared for you since the creation of the world. (Matthew 25:31–34)
"Then he will say to those on his left, 'Depart from
me, you who are cursed, into the eternal fire prepared for the devil and his
angels. (Matt. 25:41, NIV)
"Then they will go away to eternal punishment, but the
righteous to eternal life." (Matt. 25:46, NIV)
Human Spiritual Inability
Ø No
one seeks God (Rom 3:11).
Ø Our
sinfulness permeates every aspect of our being, including our minds and wills.
Ø We
may understand the truths of the gospel, but will naturally reject it because
our sinful mind will not desire it.
Human Spiritual Inability
Ø Only
God’s grace of regeneration enables our minds to desire and embrace the gospel.
Ø “Revealed
by my father in heaven.” (Matt 16:17)
Ø “Must
be born again.” (Jn 3:3)
No one can come to me unless the Father who sent me draws
him. And I will raise him up on the last day. (Jn. 6:44, ESV)
All things have been handed over to me by my Father, and no
one knows the Son except the Father, and no one knows the Father except the Son
and anyone to whom the Son chooses to reveal him. (Matt. 11:27, ESV)
God’s Freedom and Grace
Ø God
is free to be sovereign in the dispensing of his grace.
Ø God
is not bound to apply a human sense of fairness.
Ø God
is bound only by his own holiness, justice, and desire to show love and mercy.
Praise be to the God and Father of our Lord Jesus Christ,
who has blessed us in the heavenly realms with every spiritual blessing in
Christ. For he chose us in him before the creation of the world to be holy and
blameless in his sight. In love he predestined us for adoption to sonship
through Jesus Christ, in accordance with his pleasure and will–to the praise of
his glorious grace, which he has freely given us in the One he loves. In him we
have redemption through his blood, the forgiveness of sins, in accordance with
the riches of God's grace that he lavished on us. With all wisdom and
understanding, he made known to us the mystery of his will according to his
good pleasure, which he purposed in Christ, to be put into effect when the
times reach their fulfillment--to bring unity to all things in heaven and on
earth under Christ. In him we were also chosen, having been predestined
according to the plan of him who works out everything in conformity with the
purpose of his will, in order that we, who were the first to put our hope in
Christ, might be for the praise of his glory. And you also were included in
Christ when you heard the message of truth, the gospel of your salvation. When
you believed, you were marked in him with a seal, the promised Holy Spirit, who
is a deposit guaranteeing our inheritance until the redemption of those who are
God's possession--to the praise of his glory. (Eph. 1:3–14, NIV)
God’s Freedom and Grace
Ø God
the Father: electing
Ø God
the Son: redeeming
Ø God
the Spirit: effectually calling
Ø God
bestows his effectual grace out of the goodness of his own will, not based on
anything in us—past, present, or future.
Implications
Ø Grace
is not: “God helps those who help themselves.”
Ø Grace
is a free gift of God’s love that alone accomplishes our salvation through the
redeeming work of the son, and the regeneration of the Spirit.
Sunday Oct 13, 2013
Genesis 1:3-13 – Cameron Jungles Sun PM, - Oct 13, 2013
Sunday Oct 13, 2013
Sunday Oct 13, 2013
“God, the Great Designer” - Genesis 1:3-13 – (Eastside
Baptist/Sun PM/Oct 13, 2013)
In the beginning God created the heavens and the
earth. 2 Now the earth was formless and empty, darkness was over the
surface of the deep, and the Spirit of God was hovering over the waters. 3
And God said, "Let there be light," and there was light. 4
God saw that the light was good, and he separated the light from the darkness. 5
God called the light "day," and the darkness he called
"night." And there was evening, and there was morning--the first day.
6 And God said, "Let there be a vault between the waters to
separate water from water." 7 So God made the vault and
separated the water under the vault from the water above it. And it was so. 8
God called the vault "sky." And there was evening, and there was
morning--the second day. 9 And God said, "Let the water under
the sky be gathered to one place, and let dry ground appear." And it was
so. 10 God called the dry ground "land," and the gathered
waters he called "seas." And God saw that it
was good. 11 Then God said, "Let the land produce vegetation:
seed-bearing plants and trees on the land that bear fruit with seed in it,
according to their various kinds." And it was so. 12 The land
produced vegetation: plants bearing seed according to their kinds and trees
bearing fruit with seed in it according to their kinds. And God saw that it was
good. 13 And there was evening, and there was morning--the third
day. (Gen. 1:1-13, NIV)
22 "The LORD brought me forth as the first of
his works, before his deeds of old; 23 I was formed long ages ago,
at the very beginning, when the world came to be. 24 When there were
no watery depths, I was given birth, when there were no springs overflowing
with water; 25 before the mountains were settled in place, before
the hills, I was given birth, 26 before he made the world or its
fields or any of the dust of the earth. 27 I was there when he set
the heavens in place, when he marked out the horizon on the face of the deep, 28
when he established the clouds above and fixed securely the fountains of the
deep, 29 when he gave the sea its boundary so the waters would not
overstep his command, and when he marked out the foundations of the earth. 30
Then I was constantly at his side. I was filled with delight day after day,
rejoicing always in his presence, 31 rejoicing in his whole world
and delighting in mankind. (Prov. 8:22-31, NIV)
Six days you shall labor and do all your work, but the
seventh day is a sabbath to the LORD your God. On it you shall not do any work,
neither you, nor your son or daughter, nor your male or female servant, nor
your animals, nor any foreigner residing in your towns. For in six days the
LORD made the heavens and the earth, the sea, and all that is in them, but he
rested on the seventh day. Therefore the LORD blessed the Sabbath day and made
it holy. (Exod. 20:9-11, NIV)
Main Idea
The Creator of heaven and earth is a God of order and design
who prepares his newly created world before he fills it with life.
1.
God’s orderly design is displayed by the
distribution of his creative activity over six equal days.
2.
God’s orderly design is displayed by the
separation of light and darkness before the creation of light giving bodies.
There he was transfigured before them. His face shone like
the sun, and his clothes became as white as the light. (Matt. 17:2, NIV)
About noon, King Agrippa, as I was on the road, I saw a
light from heaven, brighter than the sun, blazing around me and my companions.
(Acts 26:13, NIV)
The city does not need the sun or the moon to shine on it,
for the glory of God gives it light, and the Lamb is its lamp. (Rev. 21:23,
NIV)
In him was life, and that life was the light of all mankind.
(Jn. 1:4, NIV)
The light shines in the darkness, and the darkness has not
overcome it. (Jn. 1:5, NIV)
The true light that gives light to everyone was coming into
the world. (Jn. 1:9, NIV)
3 And even if our gospel is veiled, it is veiled to
those who are perishing. 4 The god of this age has blinded the minds
of unbelievers, so that they cannot see the light of the gospel that displays
the glory of Christ, who is the image of God. 5 For what we preach
is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for
Jesus' sake. 6 For God, who said, "Let light shine out of
darkness," made his light shine in our hearts to give us the light of the
knowledge of God's glory displayed in the face of Christ. (2 Co. 4:3-6, NIV)
Remember the former things, those of long ago; I am God, and
there is no other; I am God, and there is none like me. I make known the end
from the beginning, from ancient times, what is still to come. I say, 'My purpose
will stand, and I will do all that I please.' From the east I summon a bird of
prey; from a far-off land, a man to fulfill my purpose. What I have said, that
I will bring about; what I have planned, that I will do. (Isa. 46:9-11, NIV)
God saw that the light was good, and he separated the light
from the darkness. (Gen. 1:4, NIV)
Main Idea
The Creator of heaven and earth is a God of order and design
who prepares his newly created world before he fills it with life.
Sunday Oct 13, 2013
Sunday Oct 13, 2013
“What Is a Healthy Church Member?: True Conversion”
(Eastside Baptist/Sun AM/October 13, 2013)
Although I hope to come to you soon, I am writing you these
instructions so that,
if I am delayed, you will know how people ought to conduct
themselves in God's household, which is the church of the living God, the
pillar and foundation of the truth. (1 Tim. 3:14-15, NIV)
“What Is a Healthy Church Member?”
Those who accepted his message were baptized, and about
three thousand were added to their number that day. They devoted themselves to
the apostles' teaching and to fellowship, to the breaking of bread and to
prayer. (Acts 2:41-42, NIV)
Main Idea
A healthy church member is one who has been genuinely
converted.
1. True conversion
is a gracious work of God’s Spirit.
"Very truly I tell you, no one can see the kingdom of
God unless they are born again. "
(Jn. 3:3, NIV)
Jesus answered, "Very truly I tell you, no one can
enter the kingdom of God unless they are born of water and the Spirit. Flesh
gives birth to flesh, but the Spirit gives birth to spirit.
(Jn. 3:5-6, NIV)
The wind blows wherever it pleases. You hear its sound, but
you cannot tell where it comes from or where it is going. So it is with
everyone born of the Spirit."
(Jn. 3:8, NIV)
But when the kindness and love of God our Savior appeared,
he saved us, not because of righteous things we had done, but because of his
mercy. He saved us through the washing of rebirth and renewal by the Holy
Spirit, whom he poured out on us generously through Jesus Christ our Savior, so
that, having been justified by his grace, we might become heirs having the hope
of eternal life. (Tit. 3:4-7, NIV)
As it is written: "There is no one righteous, not even
one; there is no one who understands; there is no one who seeks God. As it is
written: "There is no one righteous, not even one; there is no one who
understands; there is no one who seeks God. All have turned away, they have
together become worthless; there is no one who does good, not even one."
(Rom. 3:10-12, NIV)
2. True conversion
manifests a biblical response to the gospel.
For God so loved the world that he gave his one and only
Son, that whoever believes in him shall not perish but have eternal life. (Jn.
3:16, NIV)
He then brought them out and asked, "Sirs, what must I
do to be saved?" They replied, "Believe in the Lord Jesus, and you
will be saved--you and your household." (Acts 16:30-31, NIV)
If you declare with your mouth, "Jesus is Lord,"
and believe in your heart that God raised him from the dead, you will be saved.
For it is with your heart that you believe and are justified, and it is with
your mouth that you profess your faith and are saved. (Rom. 10:9-10, NIV)
"Everyone who calls on the name of the Lord will be
saved."
(Rom. 10:13, NIV)
After John was put in prison, Jesus went into Galilee,
proclaiming the good news of God. "The time has come," he said.
"The kingdom of God has come near. Repent and believe the good news!"
(Mk. 1:14-15, NIV)
I have not come to call the righteous, but sinners to
repentance." (Lk. 5:32, NIV)
Repentance for the forgiveness of sins will be preached in
his name to all nations, beginning at Jerusalem. (Lk. 24:47, NIV)
When the people heard this, they were cut to the heart and
said to Peter and the other apostles, "Brothers, what shall we do?"
Peter replied, "Repent and be baptized, every one of you, in the name of
Jesus Christ for the forgiveness of your sins. And you will receive the gift of
the Holy Spirit. (Acts 2:37-38, NIV)
In the past God overlooked such ignorance, but now he
commands all people everywhere to repent. (Acts 17:30, NIV)
I have declared to both Jews and Greeks that they must turn
to God in repentance and have faith in our Lord Jesus. (Acts 20:21, NIV)
First to those in Damascus, then to those in Jerusalem and
in all Judea, and then to the Gentiles, I preached that they should repent and
turn to God and demonstrate their repentance by their deeds. (Acts 26:20, NIV)
3. True conversion
results in a changed life.
This means that anyone who belongs to Christ has become a
new person. The old life is gone; a new life has begun! (2 Co. 5:17, NLT)
Don't you know that the unjust will not inherit God's
kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers,
or any kind of homosexual, no thieves, greedy people, drunkards, verbally
abusive people, or swindlers will inherit God's kingdom. And some of you used
to be like this. But you were washed, you were sanctified, you were justified
in the name of the Lord Jesus Christ and by the Spirit of our God. (1 Co. 6:9-11,
CSB)
But the fruit of the Spirit is love, joy, peace,
forbearance, kindness, goodness, faithfulness, gentleness and self-control.
Against such things there is no law. (Gal. 5:22-23, NIV)
Main Idea
A healthy church member is one who has been genuinely
converted through the regenerating power of the Holy Spirit, evidenced by a
biblical response to the gospel and a changed life.
Wednesday Oct 09, 2013
“Solus Christus” - Christ Alone - Cameron Jungles - 10-9-2013 PM
Wednesday Oct 09, 2013
Wednesday Oct 09, 2013
“Solus Christus” - Christ AloneBrief Historical Background Development of centralized church authority and accumulation of church traditions Led to corruptions of the biblical gospel of salvation Sacramental theology and the merits of human good worksRoman Catholic Justification Begun in baptism Regeneration through baptism Original Sin forgiven Christ’s merits mediated through sacrament – producing an indelible mark on the soul. Maintained and Progressed by: Church Sacraments (Penance) Meritorious Good Works co-operating with faith. Not forensic and final, but experiential and progressive On the basis of the work of Christ, plus: Church Sacraments Faith co-operating w/ good works Merits of the SaintsReformers on Justification Sinners are justified (declared righteous and forgiven before God) on the basis of the work of Christ alone by grace alone through faith alone. Christ’s work alone is the basis. By grace alone - not in co-operation with human effort. Through faith alone – good works are the fruit of justification, not the maintenance or increase of it. Justification is forensic and final, not experiential and progressive.Basics of Solus Christus No Human Merit – whether our own or those before or after us – can contribute in any way to our justification. Only Jesus Christ – through his sinless life, sacrificial death, and resurrection – can earn our justification. Christ’s merits are not mediated through the Church’s sacraments.The Obedience of Christ “Through the obedience of the one man the many will be made righteous.” (Rom 5:19) Both Christ’s law keeping obedience and his suffering obedience are necessary for our salvation and provide the sole basis for our justification.The Obedience of Christ By grace through faith… Our sin and its penalty is imputed to Christ, which he bore on the cross. His obedience is imputed to us, declaring us righteous. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” (2 Cor 5:21)The Obedience of Christ Satisfied the demands of God’s justice and righteousness Propitiated God’s holy anger against sin Sacrificially expiated our guilt Vicariously bore our penalty Reconciled us to God Redeemed us from sin to GodGod presented Christ as a sacrifice of atonement, through the shedding of his blood--to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished– he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. (Rom. 3:25-26, NIV)He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. (1 Jn. 2:2, ESV)Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the iniquity of us all. (Isa. 53:4-6, NIV)The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world! (Jn. 1:29, NIV)Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. (Heb. 9:26, NIV)"He himself bore our sins" in his body on the cross, so that we might die to sins and live for righteousness; "by his wounds you have been healed.”(1 Pet. 2:24, NIV)God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2 Co. 5:21, NIV)For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. (1 Pet. 3:18, NIV)And you were at one time strangers and enemies in your minds as expressed through your evil deeds, but now he has reconciled you by his physical body through death to present you holy, without blemish, and blameless before him– (Col. 1:21-22, NET)For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. (1 Pet. 1:18-19, NIV)Implications The cross of Christ is the focal point of the Christian gospel. Nothing can be added to what Christ has accomplished. No ritual or sacrament No human merit (past, present or future/yours or another’s) Any addition to Christ’s work is a distortion of the gospel. Good works are the fruit of justification; they do not maintain it or add to it. The cross of Christ will be an offense to an unbelieving world.For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. (1 Co. 1:18, NIV)May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. (Gal. 6:14, NIV)
Sunday Oct 06, 2013
Genesis 1:1-2 - Cameron Jungles - 10-6-2013 PM
Sunday Oct 06, 2013
Sunday Oct 06, 2013
“In the Beginning, God” - Genesis 1:1-2 – (Eastside Baptist/Sun PM/Oct 6, 2013)In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. (Gen. 1:1-2, NIV)1. In the beginning, God was there.Remember the former things, those of long ago; I am God, and there is no other; I am God, and there is none like me. (Isa. 46:9, NIV)I make known the end from the beginning, from ancient times, what is still to come. I say, 'My purpose will stand, and I will do all that I please.' (Isa. 46:10, NIV)From the east I summon a bird of prey; from a far-off land, a man to fulfill my purpose. What I have said, that I will bring about; what I have planned, that I will do. (Isa. 46:11, NIV)The heavens declare the glory of God; the skies proclaim the work of his hands. (Ps. 19:1, NIV)The fool says in his heart, "There is no God." They are corrupt, their deeds are vile; there is no one who does good. (Ps. 14:1, NIV)For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that people are without excuse. (Rom. 1:20, NIV)Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God. (Ps. 90:2, NIV)2. In the beginning, God created the heavens and the earth.In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. (Gen. 1:1-2, NIV)"The LORD brought me forth as the first of his works, before his deeds of old; I was formed long ages ago, at the very beginning, when the world came to be. (Prov. 8:22-23, NIV)When there were no watery depths, I was given birth, when there were no springs overflowing with water; before the mountains were settled in place, before the hills, I was given birth, before he made the world or its fields or any of the dust of the earth. (Prov. 8:24-26)By faith we understand that the universe was formed at God's command, so that what is seen was not made out of what was visible. (Heb. 11:3, NIV)"You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being." (Rev. 4:11, NIV)3. In the beginning, God created an unformed and unfilled world.In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. (Gen. 1:1-2, NIV)Main Idea:The eternal God created everything that exists.
Sunday Oct 06, 2013
Why Should I Join the Church? - Cameron Jungles - 10-6-2013 AM
Sunday Oct 06, 2013
Sunday Oct 06, 2013
“Why Should I Join the Church?” (Eastside Baptist/Sun AM/October 6, 2013)Main IdeaThe New Testament expectation is that Christians will commit to belong and serve as part of a local congregation of believers.1. Church membership is assumed from the Bible’s teaching on church discipline."If your brother or sister sins, goand point out their fault, just between the two of you. If they listen to you, you have won them over. (Matt. 18:15, NIV)But if they will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.' (Matt. 18:16, NIV)If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. (Matt. 18:17, NIV)But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people. (1 Co. 5:11, NIV)What business is it of mine to judge those outside the church? Are you not to judge those inside? (1 Co. 5:12, NIV)God will judge those outside. "Expel the wicked person from among you." (1 Co. 5:13, NIV)2. Church membership is assumed by the meaning of the word “join.”The apostles performed many signs and wonders among the people. And all the believers used to meet together in Solomon's Colonnade. (Acts 5:12, NIV)No one else dared join them, even though they were highly regarded by the people. (Acts 5:13, NIV)3. Church membership is assumed by the meaning of the phrase “the whole church.”So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? (1 Co. 14:23, NIV)4. Church membership is assumed by the instructions to elders regarding pastoral oversight of the church.Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task. (1 Tim. 3:1, NIV)He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect. (1 Tim. 3:4, NIV)(If anyone does not know how to manage his own family, how can he take care of God's church?) (1 Tim. 3:5, NIV)To the elders among you, I appeal as a fellow elder and a witness of Christ's sufferings who also will share in the glory to be revealed: (1 Pet. 5:1, NIV)Be shepherds of God's flock that is under your care, watching over them--not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; (1 Pet. 5:2, NIV)not lording it over those entrusted to you, but being examples to the flock. (1 Pet. 5:3, NIV)And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away. (1 Pet. 5:4, NIV)Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you. (Heb. 13:17, NIV)5. Church membership is assumed by the biblical metaphors used to describe the church.Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. (1 Co. 12:12, NIV)As it is, there are many parts, but one body. (1 Co. 12:20, NIV)so that there should be no division in the body, but that its parts should have equal concern for each other. (1 Co. 12:25, NIV)If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. (1 Co. 12:26, NIV)Now you are the body of Christ, and each one of you is a part of it. (1 Co. 12:27, NIV)For just as each of us has one body with many members, and these members do not all have the same function, (Rom. 12:4, NIV)so in Christ we, though many, form one body, and each member belongs to all the others. (Rom. 12:5, NIV)6. Church membership is assumed by the numbers used to describe those who became part of the church. Those who accepted his message were baptized, and about three thousand were added to their number that day. (Acts 2:41, NIV)They devoted themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer. (Acts 2:42, NIV)7. Church membership is assumed based on the existence of other rolls and lists for specific groups in the church.No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, (1 Tim. 5:9, NIV)and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the Lord's people, helping those in trouble and devoting herself to all kinds of good deeds. (1 Tim. 5:10, NIV)As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry. (1 Tim. 5:11, NIV)8. Church membership is assumed based on the fact that the universal body of Christ has a membership roll.Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life. (Phil. 4:3, NIV)Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. (Rev. 20:11, NIV)And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. (Rev. 20:12, NIV)The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. (Rev. 20:13, NIV)Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. (Rev. 20:14, NIV)Anyone whose name was not found written in the book of life was thrown into the lake of fire. (Rev. 20:15, NIV)Main IdeaThe New Testament expectation is that Christians will commit to belong and serve as part of a local congregation of believers.
Wednesday Oct 02, 2013
The Five Solas - Cameron Jungles - 10-2-2013 PM
Wednesday Oct 02, 2013
Wednesday Oct 02, 2013
“The Five Solas”Brief Historical Background Progressive development of church authority Church authority came to be recognized as equal to the Bible. Church authority essentially trumped the Bible’s authority. Church authority and developing traditions led to distortion of biblical teaching, loss of the true gospel, and increasing abuse of church power. Reformation was the response.5 Guiding Principles Sola Scriptura Solus Christus Sola Gratia Sola Fide Soli Deo Gloria“Sola Scriptura”Scripture AloneAll Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. (2 Tim. 3:16-17, NIV)What is sola scriptura? Belgic Confession, 1561 Westminster Confession, 1647 London Baptist Confession, 1689 Philadelphia Confession, 1742 New Hampshire Baptist Confession, 1833What is sola scriptura? The Bible alone is God’s true, inerrant Word and is the sole authority for faith and practice and is completely sufficient for the knowledge of salvation, growth in the Christian life, and guidance in the will of God.Key elements of sola scriptura Necessity Revelation Truthfulness Authority Canon Sufficiency ClarityChallenges to sola scriptura The world’s “-isms” Postmodern relativism Pragmatism Other academic disciplines “Morality” by majority Cultural myths Church tradition “churchy familiarity” Hearing without obedience Personal spiritual experiences Bad hermeneuticsWhere do we go from here?Consequently, you are no longer foreigners and strangers, but fellow citizens with God's people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. (Eph. 2:19-20, NIV)Although I hope to come to you soon, I am writing you these instructions so that, if I am delayed, you will know how people ought to conduct themselves in God's household, which is the church of the living God, the pillar and foundation of the truth. (1 Tim. 3:14-15, NIV)For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. (Rom. 1:16, NIV)For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (1 Pet. 1:23, NIV)All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. (2 Tim. 3:16-17, NIV)